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# 大乘入道次第 1.63

大乘入道次第 1.63

- **Language:** Classical Chinese

### [1.63](https://indike.org/pramana/in.bauddha.taisho.1864.1.63)

二相見道，亦分為二：初，三心相見所斷之惑，謂軟品等所有麁重，名如上列。問：何品煩惱名軟品等？釋：上品煩惱名為軟品，上品法障名為中品，二障下品總名第三。問：初之二障是上品者，何言軟中？答：以能斷道是下中故。障從其智，名「軟中」等。問：准此二障但分上下，何乃不立第二中品？答：中品不定，或屬上下，故不別開。上下不爾，故不相攝。即如經中而但說有根上下力，不說中力。斯意亦爾。

> Second, the mimetic path of seeing is also divided into two: First, the afflictions abandoned by the three-mind mimetic seeing, namely the heavy burdens of the soft grade and so forth, are designated as listed above. Question: Afflictions of which grade are called the 'soft grade' and so forth? Explanation: Afflictions of the superior grade are called the soft grade; hindrances of dharmas of the superior grade are called the medium grade; the lower grade of both hindrances is collectively called the third. Question: Since the initial two hindrances are of the superior grade, why are they called 'soft' and 'medium'? Answer: Because the paths capable of abandoning them are lower and medium. The hindrances take their name from that wisdom, being called 'soft, medium', and so forth. Question: According to this, since the two hindrances are only divided into superior and lower, why is a second medium grade not established? Answer: The medium grade is indeterminate, sometimes belonging to the superior and sometimes to the lower, so it is not separately opened. Superior and lower are not like this, and therefore do not subsume each other. This is just as in the sūtras, which speak only of faculties of superior and lower strength, and do not speak of medium strength. This intention is likewise so.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1864~en-mt.1.63) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1864.1.63](https://indike.org/pramana/in.bauddha.taisho.1864.1.63) · Pramāṇa
