[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [八識規矩補註](https://indike.org/pramana/in.bauddha.taisho.1865) › 1.20 # 八識規矩補註 1.20 八識規矩補註 1.20 - **Language:** Classical Chinese ### [1.20](https://indike.org/pramana/in.bauddha.taisho.1865.1.20) 此前五了俗見空。變，謂變帶；相，謂相分；觀，目能緣見分；空，目所緣真如；唯後得者，揀非根本智，以唯依色根故。後得智不親緣真如者，以有分別智故，不能親緣無分別理，籌度起故。此空即實性唯識。 > This refers to the first five \[consciousnesses\] comprehending the conventional and seeing emptiness. 'Transform' means transforming and bearing; 'image' refers to the nimittabhāga; 'observe' designates the apprehending darśanabhāga; 'emptiness' designates the apprehended suchness. 'Belongs only to the subsequently attained' excludes the fundamental wisdom, because \[the first five\] rely exclusively on physical sense-bases. That the subsequently attained wisdom does not directly cognize suchness is because it is a wisdom with conceptual discrimination, and thus cannot directly cognize the non-conceptual principle, arising as it does through deliberation. This emptiness is the vijñaptimātra of actual nature. > — English (machine translation) (machine translation) - [Previous: 1.19](https://indike.org/pramana/in.bauddha.taisho.1865.1.19) - [Next: 1.21](https://indike.org/pramana/in.bauddha.taisho.1865.1.21) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1865.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1865~en-mt.1.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1865.1.20](https://indike.org/pramana/in.bauddha.taisho.1865.1.20) · Pramāṇa