[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [八識規矩補註](https://indike.org/pramana/in.bauddha.taisho.1865) › 1.42 # 八識規矩補註 1.42 八識規矩補註 1.42 - **Language:** Classical Chinese ### [1.42](https://indike.org/pramana/in.bauddha.taisho.1865.1.42) 此第六識於初地初心轉成無漏，以分別二障無故。問：「三世斷何？若斷現惑，智不俱，過去已滅，未來不生，為斷於何？」曰：「但約智起惑除，令未來惑體不續生，名之為斷。」 > This sixth consciousness is transformed into the taintless state at the initial mind of the first bhūmi, because the two discriminated obscurations are absent. Question: 'What is severed among the three times? If present afflictions are severed, wisdom is not concurrent \[with them\]; the past has already ceased, and the future has not arisen. What is it that is severed?' Answer: 'It is merely that through the arising of wisdom, afflictions are eliminated so that the substance of future afflictions does not continue to arise; this is called severing.' > — English (machine translation) (machine translation) - [Previous: 1.41](https://indike.org/pramana/in.bauddha.taisho.1865.1.41) - [Next: 1.43](https://indike.org/pramana/in.bauddha.taisho.1865.1.43) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1865.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1865~en-mt.1.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1865.1.42](https://indike.org/pramana/in.bauddha.taisho.1865.1.42) · Pramāṇa