[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [八識規矩補註](https://indike.org/pramana/in.bauddha.taisho.1865) › 1.48 # 八識規矩補註 1.48 八識規矩補註 1.48 - **Language:** Classical Chinese ### [1.48](https://indike.org/pramana/in.bauddha.taisho.1865.1.48) 謂此第六識於初歡喜初心，雖無分別二障轉成無漏，俱生障在，歷離垢、發光、焰慧、難勝、現前至此遠行，則俱生障永伏不起，無漏淨識而恒生起，相應心所亦轉為妙觀察智，而恒圓明普照大千之界，非談一界而智功普故。 > This means that although this sixth consciousness is transformed into the taintless state at the initial mind of the first Joyful Ground through the absence of the two discriminated obscurations, the innate obscurations remain. Passing through the Stainless (Vimalā), Luminous (Prabhākarī), Radiant (Arciṣmatī), Difficult to Conquer (Sudurjayā), and Manifesting (Abhimukhī) \[grounds\] up to this Far-Reaching Ground, the innate obscurations are subdued forever without arising, the taintless, pure consciousness constantly arises, and the associated caittas are also transformed into the wondrous observing wisdom (pratyavekṣā-jñāna), constantly illuminating completely and brightly all the realms of the great chiliocosm. This does not speak of a single world, because the wisdom's functioning is universal. > — English (machine translation) (machine translation) - [Previous: 1.47](https://indike.org/pramana/in.bauddha.taisho.1865.1.47) - [Next: 1.49](https://indike.org/pramana/in.bauddha.taisho.1865.1.49) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1865.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1865~en-mt.1.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1865.1.48](https://indike.org/pramana/in.bauddha.taisho.1865.1.48) · Pramāṇa