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# 華嚴一乘教義分齊章 1.66

華嚴一乘教義分齊章 1.66

- **Language:** Classical Chinese

### [1.66](https://indike.org/pramana/in.bauddha.taisho.1866.1.66)

初、約教者，然此五教相攝融通，有其五義：一、或總為一，謂本末鎔融，唯一大善巧法。二、或開為二：一本教，謂別教一乘為諸教本故；二末教，謂小乘三乘從彼所流故。又名究竟及方便，以三乘小乘望一乘悉為方便故。三、或開為三，謂一乘、三乘、小乘教，以方便中開出愚法二乘故。四、或分為四，謂小乘、漸、頓、圓，以始終二教俱在言等故。五、或散為五，謂如上說。

> First, regarding teachings: these five teachings mutually subsume and harmoniously integrate with one another, having five meanings: First, they may be combined into one, meaning that root and branch melt and merge into a single great skillful Dharma. Second, they may be opened into two: first, the root teaching, meaning the distinct teaching of the One Vehicle, because it is the root of all teachings; second, the branch teachings, meaning the Hīnayāna and Three Vehicles, because they flow forth from it. They are also called the ultimate and the upāya, because looking toward the One Vehicle, both the Three Vehicles and the Hīnayāna are entirely upāya. Third, they may be opened into three, meaning the teachings of the One Vehicle, the Three Vehicles, and the Hīnayāna, because from within upāya the two vehicles of those ignorant of the Dharma are opened out. Fourth, they may be divided into four, meaning the Hīnayāna, the gradual, the sudden, and the perfect, because both the initial and final teachings reside in verbal explanation, and so forth. Fifth, they may be dispersed into five, as expounded above.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.1.66) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1866.1.66](https://indike.org/pramana/in.bauddha.taisho.1866.1.66) · Pramāṇa
