[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866) › 1.88 # 華嚴一乘教義分齊章 1.88 華嚴一乘教義分齊章 1.88 - **Language:** Classical Chinese ### [1.88](https://indike.org/pramana/in.bauddha.taisho.1866.1.88) 二者處異，謂此一乘要在蓮華藏世界海中，眾寶莊嚴菩提樹下，則攝七處八會等，及餘不可說不可說世界海並在此中，以一處攝一切處故。是故不動道樹，遍昇六天等者，是此義也。又此華藏世界通因陀羅網故，周測諸塵，於此稱法界處，說彼一乘稱法界法門也。三乘等則不爾，在娑婆界木樹等處，亦無一處即一切處等。問：「若爾，何故《佛地經》等亦在淨土中說耶？」答：「彼經但云在光曜宮殿等，具十八種圓滿，亦不別指摩竭提國等，以彼為地上菩薩說佛地功德，故在三界外受用土中，此三乘終教及一乘同教說。若此《華嚴》，皆云在華嚴界內摩竭國等，不云娑婆內，亦不云三界外，故知別也。」餘義準知。 > The second is distinction in place: namely, this One Vehicle must be \[preached\] within the Lotus-Treasury World-Ocean, beneath the Bodhi tree adorned with diverse jewels, thus subsuming the seven locations and eight assemblies, and so on, and the remaining inexpressible and inexpressible world-oceans are all contained within this, because one location subsumes all locations. Therefore, not moving from the tree of awakening while universally ascending to the six heavens and so on has this meaning. Furthermore, because this Lotus-Treasury World opens onto Indra's net, it thoroughly encompasses all dust motes; in this location which corresponds to the Dharmadhātu, that One Vehicle Dharma-gate which corresponds to the Dharmadhātu is preached. The Three Vehicles and so forth are not like this; being in locations such as the wooden tree in the Sahā world, neither is one location identical with all locations, and so forth. Question: "If so, why is it that the Buddhabhūmi-sūtra and others are also preached in a pure land?" Answer: "That sūtra only says that it is in a resplendent palace and so on, endowed with eighteen kinds of perfection, and it does not specifically point to the country of Magadha and so on; because it preaches the virtues of the Buddha stage for bodhisattvas on the stages, it is in an enjoyment land outside the three realms, which is preached by the final teaching of the Three Vehicles and the common teaching of the One Vehicle. In the case of this Avataṃsaka, it always says it is in Magadha within the Avataṃsaka realm, not within Sahā, nor outside the three realms; therefore, one knows it is distinct." The remaining meanings can be understood by analogy. > — English (machine translation) (machine translation) - [Previous: 1.87](https://indike.org/pramana/in.bauddha.taisho.1866.1.87) - [Next: 1.89](https://indike.org/pramana/in.bauddha.taisho.1866.1.89) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1866.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.1.88) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1866.1.88](https://indike.org/pramana/in.bauddha.taisho.1866.1.88) · Pramāṇa