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# 華嚴一乘教義分齊章 1.94

華嚴一乘教義分齊章 1.94

- **Language:** Classical Chinese

### [1.94](https://indike.org/pramana/in.bauddha.taisho.1866.1.94)

八者行異，謂隨一菩薩則具信等六位，一一位中所有定散等差別行相並一時修，如東方一切世界中常入定等，西方世界中常供養佛等，如是十方世界中盡窮法界行，亦不分身，一時皆遍滿，一念皆遍修，一一念中亦如此。信位滿心已去，一一位皆如是修，更無優劣。又一行即一切行等，通因陀羅網等。三乘則不爾，地上菩薩猶各有分齊，況地前者乎？餘如下說。

> Eighth is the difference in practice. A single bodhisattva is endowed with all six stages, such as faith. Within every single stage, all their diverse practice-aspects—both concentrated and dispersed—are cultivated simultaneously. For instance, in all worlds of the east they constantly enter samādhi, while in worlds of the west they constantly make offerings to the buddhas; thus, throughout the worlds of the ten directions, they carry out practices exhausting the entire dharmadhātu without dividing their body. All \[realms\] are pervaded at once, and all are cultivated comprehensively in a single thought-moment; every single thought-moment is also like this. From the fulfillment of the mind of faith onward, every single stage is cultivated in this manner, without any difference in superiority or inferiority. Furthermore, a single practice is all practices, interconnecting like Indra's net. The Three Vehicles are not like this: even bodhisattvas on the bhūmis still each have their distinct demarcations, to say nothing of those prior to the bhūmis! The rest is as explained below.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.1.94) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1866.1.94](https://indike.org/pramana/in.bauddha.taisho.1866.1.94) · Pramāṇa
