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# 華嚴一乘教義分齊章 2.54

華嚴一乘教義分齊章 2.54

- **Language:** Classical Chinese

### [2.54](https://indike.org/pramana/in.bauddha.taisho.1866.2.54)

若始教中，為迴心聲聞亦說分段至究竟位，佛身亦爾。然此是化，非實也。若依直進中有二說：一、謂寄位，顯十地之中，功用、無功用麁細二位差別相故，即說七地已還有分段，八地已上有變易；二、就實報，即說分段至金剛已還，以十地中煩惱障種未永斷故、留至金剛故。既有惑障，何得不受分段之身？故《十地經》云「第十地已還有中陰」者，是此義也。

> In the initial teaching, for śrāvakas who turn their minds, it also explains the fragmentary body up to the ultimate stage, and the Buddha's body is likewise. However, this is an apparition, not real. According to those who advance directly, there are two explanations: First, in terms of provisional assignment of stages, revealing the differentiated characteristics of the coarse and subtle stages of effort and effortlessness within the ten stages, it explains that the seventh stage and below have the fragmentary body, while the eighth stage and above have the transformation body. Second, regarding the real recompense, it explains that the fragmentary body lasts up to the vajropama \[samādhi\] and below, because within the ten stages the seeds of afflictive obscurations have not yet been permanently severed and are retained until the vajropama. Since there are defilements and obscurations, how could one not receive a fragmentary body? Therefore, the \*Daśabhūmika-sūtra\* says: 'The tenth stage and below still have the intermediate existence,' which is this meaning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.2.54) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1866.2.54](https://indike.org/pramana/in.bauddha.taisho.1866.2.54) · Pramāṇa
