[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866) › 3.11 # 華嚴一乘教義分齊章 3.11 華嚴一乘教義分齊章 3.11 - **Language:** Classical Chinese ### [3.11](https://indike.org/pramana/in.bauddha.taisho.1866.3.11) 問：「何故前愚法小乘中，十使不通迷四諦，此中即通耶？」答：「此有二義：一、以三乘中煩惱功力漸漸寬廣故，障一切也。二、又由迷等義通一切境也。」 > Question: "Why is it that in the former dharma-deluded Hīnayāna, the ten drivers do not apply throughout delusion regarding the four truths, whereas here they do?" > Answer: "This has two meanings: first, because within the Three Vehicles the efficacy of afflictions is gradually broader, they obscure everything; second, also because the meaning of delusion and so forth applies to all objects." > — English (machine translation) (machine translation) - [Previous: 3.10](https://indike.org/pramana/in.bauddha.taisho.1866.3.10) - [Next: 3.12](https://indike.org/pramana/in.bauddha.taisho.1866.3.12) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1866.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.3.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1866.3.11](https://indike.org/pramana/in.bauddha.taisho.1866.3.11) · Pramāṇa