[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866) › 3.29 # 華嚴一乘教義分齊章 3.29 華嚴一乘教義分齊章 3.29 - **Language:** Classical Chinese ### [3.29](https://indike.org/pramana/in.bauddha.taisho.1866.3.29) 十一、於此菩薩位中，為顯自在及未自在二位別故。七地已還寄滅三界色心煩惱及彼果報，八地已去寄滅色心二習無明，故《本業經》云「七地已還，滅三界色心二習果報，滅無遺餘；八地色習無明盡；九地心習無明已滅除；十地二習無明滅盡。」 > Eleventh, within this bodhisattva stage, in order to clarify the distinction between the two stages of mastery and non-mastery: from the seventh bhūmi downwards, it provisionally assigns the extinction of defilements of form and mind in the three realms along with their retributions; from the eighth bhūmi onward, it provisionally assigns the extinction of the ignorance of the two traces of form and mind. Therefore, the Benye jing says: 'From the seventh bhūmi downwards, the retributions of the two traces of form and mind in the three realms are extinguished without remainder; on the eighth bhūmi, the ignorance of form-traces is exhausted; on the ninth bhūmi, the ignorance of mind-traces has been eliminated; on the tenth bhūmi, the ignorance of the two traces is exhausted completely.' > — English (machine translation) (machine translation) - [Previous: 3.28](https://indike.org/pramana/in.bauddha.taisho.1866.3.28) - [Next: 3.30](https://indike.org/pramana/in.bauddha.taisho.1866.3.30) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1866.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.3.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1866.3.29](https://indike.org/pramana/in.bauddha.taisho.1866.3.29) · Pramāṇa