[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866) › 3.32 # 華嚴一乘教義分齊章 3.32 華嚴一乘教義分齊章 3.32 - **Language:** Classical Chinese ### [3.32](https://indike.org/pramana/in.bauddha.taisho.1866.3.32) 十四、於分別惑所籍三緣，寄顯地前三賢位別，謂十解等除邪師等，如次應知。此約直進說。又以邪師邪教所起寄資糧位伏，以行相麁故；邪思惟所起寄加行位伏，以行相細故。此約迴心二乘說。 > Fourteenth, as to the three conditions upon which conceptually constructed afflictions rely: by provisionally assigning \[their abandonment, the scriptures\] reveal the distinctions among the three stages of the worthy prior to the bhūmis—namely, that the ten understandings and so on eliminate false teachers and so forth, as should be understood in sequence. This is spoken with regard to those who proceed directly \[to Mahāyāna\]. Furthermore, that which arises from false teachers and false teachings is provisionally assigned to be subdued at the stage of provision, because its cognitive aspect is coarse; that which arises from improper reflection is provisionally assigned to be subdued at the stage of applied practice, because its cognitive aspect is subtle. This is spoken with regard to the two vehicles who turn the mind. > — English (machine translation) (machine translation) - [Previous: 3.31](https://indike.org/pramana/in.bauddha.taisho.1866.3.31) - [Next: 3.33](https://indike.org/pramana/in.bauddha.taisho.1866.3.33) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1866.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.3.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1866.3.32](https://indike.org/pramana/in.bauddha.taisho.1866.3.32) · Pramāṇa