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# 華嚴一乘教義分齊章 3.61

華嚴一乘教義分齊章 3.61

- **Language:** Classical Chinese

### [3.61](https://indike.org/pramana/in.bauddha.taisho.1866.3.61)

若三乘中，法性土及自受用土，今此不說。其釋迦佛隨他受用實報淨土，或有說在摩醯首羅天，化身充滿百億閻浮提，是所化分齊，如《梵網經》及《對法論》等說。當知此約始教說。何以故？為二乘教以釋迦身為實報，今即翻彼顯其是化，故於彼天別立實報。又恐二乘不信界外有實淨土，故寄界內最勝處說。其化身但充滿百億等，亦順彼說也。

> In the Three Vehicles, the dharma-nature land and the land for one's own enjoyment are not discussed here. As for Śākyamuni Buddha's real reward pure land for the enjoyment of others, some say it is in the Maheśvara heaven, and that his transformation body fills ten billion Jambudvīpas, which is the scope of those transformed, as taught in the Brahmajāla-sūtra, the Abhidharmasamuccaya, and elsewhere. One should know that this is stated according to the initial teaching. Why is this? Because the teachings of the two vehicles take Śākyamuni's body to be the real reward, now, reversing that, it is shown to be a transformation; therefore, a separate real reward \[land\] is established in that heaven. Furthermore, fearing that the two vehicles would not believe that there is a real pure land outside the triple world, it is provisionally explained in the supreme place within the world. That his transformation body merely fills ten billion \[continents\] and so forth also accords with that teaching.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.3.61) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1866.3.61](https://indike.org/pramana/in.bauddha.taisho.1866.3.61) · Pramāṇa
