<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1866.3.9 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866) › 3.9

# 華嚴一乘教義分齊章 3.9

華嚴一乘教義分齊章 3.9

- **Language:** Classical Chinese

### [3.9](https://indike.org/pramana/in.bauddha.taisho.1866.3.9)

初義者，若依始教，具足三乘斷惑差別，由此是其三乘教故。障有二種：謂煩惱、所知。先辨二乘斷煩惱障，於中有二：先障名數、後斷惑得果。

> Regarding the first meaning: according to the initial teaching, it fully possesses the distinctions of severing afflictions of the Three Vehicles, because this is the Three Vehicles teaching. There are two kinds of obscurations: afflictive and cognitive. First, we distinguish the severance of afflictive obscurations by the two vehicles, wherein there are two parts: first, the names and numbers of the obscurations; second, severing afflictions and attaining the fruits.  
> — English (machine translation) (machine translation)

- [Previous: 3.8](https://indike.org/pramana/in.bauddha.taisho.1866.3.8)
- [Next: 3.10](https://indike.org/pramana/in.bauddha.taisho.1866.3.10)
- [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1866.3)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.3.9) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1866.3.9](https://indike.org/pramana/in.bauddha.taisho.1866.3.9) · Pramāṇa
