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# 華嚴一乘教義分齊章 4.14

華嚴一乘教義分齊章 4.14

- **Language:** Classical Chinese

### [4.14](https://indike.org/pramana/in.bauddha.taisho.1866.4.14)

第三、執亦有亦無者，具上諸失，謂真如無二，而雙計有無，心所計有無非稱於真，失彼真理故是斷也。若謂如彼所計以為真者，以無理有真，是即常也。

> Third, clinging to both existence and nonexistence possesses all the above faults: true suchness is non-dual, yet one doubly grasps at existence and nonexistence; the existence and nonexistence grasped by the mind do not correspond to the true, and losing that true principle is therefore annihilation. If one says that what is grasped by that \[mind\] is taken to be the true, since the true would exist without principle, this is permanence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.4.14) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1866.4.14](https://indike.org/pramana/in.bauddha.taisho.1866.4.14) · Pramāṇa
