[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866) › 4.53 # 華嚴一乘教義分齊章 4.53 華嚴一乘教義分齊章 4.53 - **Language:** Classical Chinese ### [4.53](https://indike.org/pramana/in.bauddha.taisho.1866.4.53) 九者、唯心迴轉善成門。此上諸義唯是一如來藏，為自性清淨心轉也。但性起具德，故異三乘耳。然一心亦具足十種德，如〈性起品〉中說十心義等者，即其事也。所以說十者，欲顯無盡故，如是自在具足無窮種種德耳。此上諸義門，悉是此心自在作用，更無餘物，名唯心轉等，宜思釋之。 > Ninth is the approach of excellent accomplishment through the turning of mind-only. The meanings above are solely the one tathāgatagarbha, operating as the mind naturally pure by intrinsic nature. It is simply that the origination from the nature possesses all virtues, which is why it differs from the Three Vehicles. Moreover, the one mind is also completely endowed with ten kinds of virtues, as in the exposition of the meaning of the ten minds in the 'Chapter on the Origination from the Nature', which is precisely this matter. The reason ten are spoken of is to manifest inexhaustibility; in this way, it sovereignly possesses endless diverse virtues. All the approaches of meaning above are the sovereign functioning of this mind, with nothing else besides; this is called the turning of mind-only, and so forth. One should reflectively explain this. > — English (machine translation) (machine translation) - [Previous: 4.52](https://indike.org/pramana/in.bauddha.taisho.1866.4.52) - [Next: 4.54](https://indike.org/pramana/in.bauddha.taisho.1866.4.54) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1866.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.4.53) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1866.4.53](https://indike.org/pramana/in.bauddha.taisho.1866.4.53) · Pramāṇa