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# 華嚴一乘教義分齊章 4.66

華嚴一乘教義分齊章 4.66

- **Language:** Classical Chinese

### [4.66](https://indike.org/pramana/in.bauddha.taisho.1866.4.66)

一即具多名總相，多即非一是別相，  
多類自同成於總，各體別異現於同。  
一多緣起理妙成，壞住自法常不作，  
唯智境界非事識，以此方便會一乘。

> "The one possessing the many is named the universal characteristic;  
> The many being not the one is the particular characteristic.  
> The multiple categories are self-identical in establishing the universal;  
> Their respective substances are distinct yet manifest in the identical.  
> The marvelous dependent origination of one and many is subtly accomplished;  
> Disintegrating, they abide in their own phenomena and eternally do not act.  
> This is solely the realm of gnosis, not of worldly consciousness;  
> Through this upāya, converge with the One Vehicle."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1866~en-mt.4.66) — English, machine translation

## Linked texts (2)

- [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.53.4) — Classical Chinese
- [法界圖記叢髓錄](https://indike.org/pramana/in.bauddha.taisho.1887b.1.142) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1866.4.66](https://indike.org/pramana/in.bauddha.taisho.1866.4.66) · Pramāṇa
