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# 華嚴五十要問答 2.5

華嚴五十要問答 2.5

- **Language:** Classical Chinese

### [2.5](https://indike.org/pramana/in.bauddha.taisho.1869.2.5)

問：諸教辨障義云何？答：若依小乘，諸使纏垢等是障名數。此障名，通三乘始教，兼則通餘教。何以故？謂惑名同，義有深淺。故惑智二障及煩惱所知障、八忘想、二十二無明等，正在三乘始教，兼則通三乘終教。五住地惑皮肉心三障、闡提四障、凡夫性無明十一障等，此在直進三乘位，兼在終教等。已上諸惑，一惑一切障、一斷一切斷，此屬一乘教，如下說之。

> Question: How is the meaning of obstacles distinguished in the various teachings? Answer: If according to the Hīnayāna, the various propensities, entwinements, defilements, and so forth are the names and numbers of obstacles. These names of obstacles apply broadly to the initial teaching of the triyāna, and indirectly to the other teachings. Why is this? Because while the names of the afflictions are the same, their meanings have depth and shallowness. Therefore, the two obstacles of affliction and wisdom, the obstacles of affliction and knowable objects, the eight delusions, the twenty-two \[forms of\] ignorance, and so forth pertain directly to the initial teaching of the triyāna, and indirectly to the final teaching of the triyāna. The afflictions of the five levels of resting-ground, the three obstacles of skin, flesh, and mind, the four obstacles of the icchantika, the eleven obstacles of worldly ignorance, and so forth pertain to the direct advancement stages of the triyāna, and indirectly to the final teaching and so forth. As for the afflictions above: one affliction is all obstacles, and one severance is all severances—this belongs to the Ekayāna teaching, as explained below.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1869~en-mt.2.5) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1869.2.5](https://indike.org/pramana/in.bauddha.taisho.1869.2.5) · Pramāṇa
