[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經內章門等雜孔目章](https://indike.org/pramana/in.bauddha.taisho.1870) › 1.58 # 華嚴經內章門等雜孔目章 1.58 華嚴經內章門等雜孔目章 1.58 - **Language:** Classical Chinese ### [1.58](https://indike.org/pramana/in.bauddha.taisho.1870.1.58) 第六辨成就不成就者，世諦因緣，無性故成。第一義諦本來不作故不成，緣成故非不成，緣成故非是成。一切識門皆如是也。若約成就，有二義：一相中辨成就義、二約理體辨成就。初相成就者，依《顯揚聖教論》「問：若成就阿賴耶識，亦成就轉識耶？應作四句，謂或成就阿賴耶識非轉識，謂無心睡眠者、無心悶絕者、入無想定者、入滅盡定者、生無想天者。或成就轉識，非阿賴耶，謂住有心位，阿羅漢、獨覺、不退轉菩薩及與如來。或俱成就，謂所餘住有心位者。或有俱不成就，謂阿羅漢、獨覺、不退轉菩薩及與如來，入滅盡定，若處無餘依涅槃界。」二約理體成就者，如《瑜伽．菩薩決擇》中云「乃至廣慧！如是菩薩，雖由法住智為依止、為建立，於心意識祕密善巧。然諸如來，不齊於此施設彼，為於心意識一切祕密善巧菩薩。廣慧！若諸菩薩於內各別如實不見阿陀那、不見阿陀那識、不見阿賴耶、不見阿賴耶識、不見積集，乃至是名勝義善巧，齊此名為於心意識一切祕密善巧，齊此施設於心意識一切祕密善巧菩薩。」當知阿賴耶識欲成就者，會須通如來藏，始可得成堅實依止。若但取生滅相識，則同七法不住，非究竟依也。 > Sixth, explaining possession and non-possession: Conditioned arising in conventional truth is established because it has no intrinsic nature. In ultimate truth, because it is originally unproduced, it is not established; because it is established through conditions, it is not unestablished; because it is established through conditions, it is not established. All gates of consciousness are like this. If we treat possession, there are two meanings: first, explaining the meaning of possession within marks; second, explaining possession in terms of the principle-substance. First, possession regarding marks: According to the Prakaraṇāryavācā-śāstra, "Question: If one possesses the ālayavijñāna, does one also possess the evolving consciousnesses? It should be framed as four propositions. Namely, either one possesses the ālayavijñāna and not the evolving consciousnesses—meaning those in mindless sleep, those in mindless fainting, those who have entered the mindless absorption, those who have entered the absorption of cessation, and those born into the mindless heaven. Or one possesses the evolving consciousnesses and not the ālaya—meaning arhats, pratyekabuddhas, non-retrogressing bodhisattvas, and Tathāgatas who abide in a state with mind. Or one possesses both—meaning all others who abide in a state with mind. Or one possesses neither—meaning arhats, pratyekabuddhas, non-retrogressing bodhisattvas, and Tathāgatas when entering the absorption of cessation, or abiding in the realm of nirvāṇa without residue." Second, possession in terms of the principle-substance: As stated in the 'Bodhisattva-viniścaya' of the Yogācārabhūmi: "Up to: 'Vipulamati! Although such a bodhisattva relies upon and establishes knowledge of the persistence of phenomena, and is skilled in the secret of mind, thought, and consciousness, yet the Tathāgatas do not, merely up to this point, designate him as a bodhisattva skilled in all the secrets of mind, thought, and consciousness. Vipulamati! If bodhisattvas internally and individually do not in truth perceive the ādāna, do not perceive the ādānavijñāna, do not perceive the ālaya, do not perceive the ālayavijñāna, and do not perceive accumulation... up to: this is called skill in the ultimate truth; up to this point one is called skilled in all the secrets of mind, thought, and consciousness; up to this point one is designated as a bodhisattva skilled in all the secrets of mind, thought, and consciousness.'" One should know that for the ālayavijñāna to be possessed, it must connect through to the tathāgatagarbha; only then can it become a solid and true support. If one merely takes the consciousness of the marks of arising and ceasing, it is the same as the seven dharmas in not abiding, and is not the ultimate support. > — English (machine translation) (machine translation) - [Previous: 1.57](https://indike.org/pramana/in.bauddha.taisho.1870.1.57) - [Next: 1.59](https://indike.org/pramana/in.bauddha.taisho.1870.1.59) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1870.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1870~en-mt.1.58) — English, machine translation ## Linked texts (3) - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.51.61) — Classical Chinese - [顯揚聖教論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.prakaranaryavacasastra*zh-xuanzang.17.75) — Classical Chinese - [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866.2.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1870.1.58](https://indike.org/pramana/in.bauddha.taisho.1870.1.58) · Pramāṇa