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# 華嚴經內章門等雜孔目章 2.33

華嚴經內章門等雜孔目章 2.33

- **Language:** Classical Chinese

### [2.33](https://indike.org/pramana/in.bauddha.taisho.1870.2.33)

五濁者，一者命濁、二者眾生濁、三者煩惱濁、四者見濁、五者劫濁。濁者，不清之義。百歲已下是命濁。不識尊卑、不敬上接下者，名眾生濁。增非法貪，刀劒器仗、諍訟鬪亂、諂誑妄語、攝受邪法等，名煩惱濁。漸起邪見，破滅佛法，邪法轉增，是名見濁。飢饉劫起，疾病、刀兵，是名劫濁。依經論文，若於眾生起一念如實慈心，施一揣食及一丸藥，即得不生五濁劫中。此濁在小乘，初教即空，終教即如，一乘即法界，宜可準之。

> The five turbidities are: first, the lifespan turbidity; second, the sentient being turbidity; third, the affliction turbidity; fourth, the view turbidity; fifth, the kalpa turbidity. 'Turbidity' means the sense of being unclean. A lifespan of one hundred years or below is the lifespan turbidity. Not recognizing the venerable and the lowly, not respecting superiors, nor receiving inferiors, is called the sentient being turbidity. The increase of unlawful greed, knives, swords, weapons, lawsuits, strife, flattery, deception, false speech, accepting false teachings, and so forth, is called the affliction turbidity. The gradual arising of wrong views, the destruction of the Buddha-Dharma, and the progressive increase of false teachings, is called the view turbidity. The arising of kalpas of famine, epidemics, and warfare, is called the kalpa turbidity. According to the texts of the sūtras and treatises, if one generates a single moment of true loving-kindness toward sentient beings, giving a single morsel of food and a single pill of medicine, one will not be born in the kalpa of the five turbidities. These turbidities are in the Hīnayāna; in the initial teaching they are identical to emptiness; in the final teaching they are identical to suchness; in the Ekayāna they are simply the dharmadhātu, as should be understood accordingly.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1870~en-mt.2.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1870.2.33](https://indike.org/pramana/in.bauddha.taisho.1870.2.33) · Pramāṇa
