[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經內章門等雜孔目章](https://indike.org/pramana/in.bauddha.taisho.1870) › 2.47 # 華嚴經內章門等雜孔目章 2.47 華嚴經內章門等雜孔目章 2.47 - **Language:** Classical Chinese ### [2.47](https://indike.org/pramana/in.bauddha.taisho.1870.2.47) 十欲者，有上欲、無上欲，有餘欲、無餘欲，等欲、不等欲，有所依欲、無所依欲，共欲、不共欲，有邊欲、無邊欲，善欲、不善欲，世間欲、出世間欲，大智欲、淨欲，無礙智欲、無礙智佛解脫欲，清淨欲、不清淨欲，廣欲、狹欲，細欲、麁欲。如是等欲，入十種欲，所謂因苦生欲、方便欲、悕望欲、著味欲、隨因生欲、隨緣生欲、盡欲、一切欲、初發心菩薩欲、摩訶薩欲。問：此欲可斷耶？答：欲有二種。一虛妄欲，此即有斷；二非虛妄欲，此即不斷。今此十欲等，與普賢行合則無有斷。乃至十性十根等，例準相似。若三乘義中，訶其妄欲，則不許欲。一乘義門，若無勝欲則不應一切德，故成欲網。網者，網羅之義，無盡教義由欲網羅得有建立。又欲無盡，應因陀羅故，舉網相以況之耳。 > Regarding the ten desires: superior desire, unsurpassed desire; with-remainder desire, without-remainder desire; equal desire, unequal desire; supported desire, unsupported desire; shared desire, unshared desire; bounded desire, boundless desire; wholesome desire, unwholesome desire; worldly desire, supramundane desire; great wisdom desire, pure desire; unobstructed wisdom desire, unobstructed wisdom Buddha-liberation desire; purified desire, unpurified desire; broad desire, narrow desire; subtle desire, coarse desire. Such desires as these enter into the ten kinds of desire, namely: desire arising from suffering, expedient desire, hopeful desire, craving-taste desire, desire arising following causes, desire arising following conditions, exhaustive desire, all desires, initial-aspiration bodhisattva desire, and mahāsattva desire. Question: Can these desires be severed? Answer: There are two kinds of desire. First, false desire—this is indeed severed. Second, non-false desire—this is not severed. Now, when these ten desires and so forth unite with the practice of Samantabhadra, there is no severing. Even up to the ten natures, ten faculties, and so forth, they are analogous by rule. In the meaning of the Triyāna, false desire is rebuked, and thus desire is not permitted. In the doctrinal gate of the Ekayāna, if there were no superior desire, one would not correspond to all virtues; thus it forms the net of desire. 'Net' has the meaning of ensnaring and encompassing: the inexhaustible teachings and principles are established by being encompassed in the net of desire. Furthermore, desire is inexhaustible, corresponding to Indra\['s net\]; hence the characteristic of a net is cited to illustrate it. > — English (machine translation) (machine translation) - [Previous: 2.46](https://indike.org/pramana/in.bauddha.taisho.1870.2.46) - [Next: 2.48](https://indike.org/pramana/in.bauddha.taisho.1870.2.48) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1870.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1870~en-mt.2.47) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.avatamsaka*zh-buddhabhadra.9.12) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1870.2.47](https://indike.org/pramana/in.bauddha.taisho.1870.2.47) · Pramāṇa