[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經內章門等雜孔目章](https://indike.org/pramana/in.bauddha.taisho.1870) › 2.61 # 華嚴經內章門等雜孔目章 2.61 華嚴經內章門等雜孔目章 2.61 - **Language:** Classical Chinese ### [2.61](https://indike.org/pramana/in.bauddha.taisho.1870.2.61) 依愚法小乘，三藏義有二種：一者三藏，謂修多羅藏，亦名修妬路，亦名素怛纜；二阿毘達磨藏；三毘尼藏。二者二藏，謂聲聞藏、緣覺藏。此名與三乘同，但義有別。小乘三藏體，苦諦攝；三乘三藏體，真實性攝。此三乘藏，有五種：一者一藏，謂摩德勒伽藏；二者二藏，謂聲聞藏、菩薩藏；三者三藏，謂修多羅、阿毘達磨、毘那耶；四者四藏，謂加雜藏；五者五藏，謂加陀羅尼呪藏。一乘教義竝皆不同，所謂十藏：一信藏、二戒藏、三慚藏、四愧藏、五聞藏、六施藏、七慧藏、八正念藏、九持藏、十辯藏。問：三藏之義根本據教，十藏之義通其教義，云何將十藏對三藏說？答：三乘小乘據事分齊說，教即非義。一乘之義，以教為教，復以義為教。三乘義中已有此義，何況一乘。此義如別章。 > According to the deluded-dharma Hīnayāna, the meaning of the baskets (piṭaka) is twofold: first, the three baskets, namely the sūtra-piṭaka—also called xiutuolu, also called sūtram; second, the abhidharma-piṭaka; third, the vinaya-piṭaka. Second is the two baskets, namely the śrāvaka-piṭaka and the pratyekabuddha-piṭaka. These names are the same as in the Triyāna, but their meaning is different. The essence of the Hīnayāna three baskets is subsumed under the truth of suffering (duḥkha-satya); the essence of the Triyāna three baskets is subsumed under the true nature (pariniṣpanna-svabhāva). These Triyāna baskets are of five kinds: first, one basket, namely the mātṛkā-piṭaka; second, two baskets, namely the śrāvaka-piṭaka and the bodhisattva-piṭaka; third, three baskets, namely sūtra, abhidharma, and vinaya; fourth, four baskets, with the addition of the miscellaneous basket (saṃyukta-piṭaka); fifth, five baskets, with the addition of the dhāraṇī-mantra-piṭaka. The meanings in the Ekayāna teaching are all entirely different, namely the ten treasures (garbha/kośa): first, the treasure of faith; second, the treasure of morality; third, the treasure of shame; fourth, the treasure of dread of blame; fifth, the treasure of learning; sixth, the treasure of giving; seventh, the treasure of wisdom; eighth, the treasure of right mindfulness; ninth, the treasure of upholding; tenth, the treasure of eloquence. Question: The meaning of the three baskets is fundamentally based on teaching, while the meaning of the ten treasures encompasses both teaching and meaning. Why are the ten treasures explained in contrast to the three baskets? Answer: The Triyāna and Hīnayāna speak based on phenomenal demarcations, where teaching is not the meaning. In the meaning of the Ekayāna, teaching is taken as teaching, and meaning is also taken as teaching. In the meaning of the Triyāna this meaning is already present, so how much more so in the Ekayāna! This meaning is as explained in a separate essay. > — English (machine translation) (machine translation) - [Previous: 2.60](https://indike.org/pramana/in.bauddha.taisho.1870.2.60) - [Next: 2.62](https://indike.org/pramana/in.bauddha.taisho.1870.2.62) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1870.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1870~en-mt.2.61) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1870.2.61](https://indike.org/pramana/in.bauddha.taisho.1870.2.61) · Pramāṇa