[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經內章門等雜孔目章](https://indike.org/pramana/in.bauddha.taisho.1870) › 2.96 # 華嚴經內章門等雜孔目章 2.96 華嚴經內章門等雜孔目章 2.96 - **Language:** Classical Chinese ### [2.96](https://indike.org/pramana/in.bauddha.taisho.1870.2.96) 又有十種佛法句，復有十種說法，復有十種說，三世復有十種說普賢心，復有十種說普賢願行法，竝是別教。一乘門如〈離世間品〉廣說。復有三乘名字法，如《攝論》說「法人及法義，性略及廣名，不淨淨究竟，十名差別境。」釋曰：名有十種，是菩薩境界。何等為十？一法名，謂色受等眼耳等。二人名，謂信行、法行等。三法名，謂修多羅、祇夜等。四義名，謂十二部經所顯諸義名。五性名，謂無義文字。六略名，謂眾生等通名。七廣名，謂眾生各有別名。八不淨名，謂凡夫等。九淨名，謂聖人等。十究竟名，謂通一切法真如實際等。論曰「十名差別境。」釋曰：此十種差別名，悉是菩薩境界。菩薩所住，唯在第十。通一切法名中，復次略說名有十種，是菩薩境界。法名謂眼等，人名謂我眾生等；法名謂十二部正教；義名謂十二部正教義；性名謂阿阿為初、訶為最後，音字合三十七；略名謂有為無為；廣名謂色受等及空等；不淨名謂凡夫等；淨名謂須陀洹等；究竟名謂緣極通境出世智及出世後智所緣一切法真如境。復次名者，謂至究竟名，通一切法。於一切法無有差別，此名即是法界。此法界以通一切法，不分別一切義為相。或說名無分別境，菩薩唯於此法中住。餘義如別章。 > There are also ten kinds of Buddha-dharma phrases, further ten kinds of expounding the Dharma, further ten kinds of exposition, and in the three times there are further ten kinds of expounding the mind of Samantabhadra, and further ten kinds of expounding the dharmas of Samantabhadra's vows and practices; all of these are the distinctive teaching. The Ekayāna approaches are expounded extensively as in the 'Detachment from the World' chapter. There are also the Triyāna dharmas of names, as the Mahāyānasaṃgraha (Shelun) states: 'Names of dharmas and persons, names of dharmas and meanings, essential, brief, and extensive names, defiled, pure, and ultimate: the objects of the distinction of ten names.' Explanation: Names have ten kinds and are the sphere of bodhisattvas. What are the ten? First, dharma names, meaning form, feeling, etc., eyes, ears, etc. Second, person names, meaning those who practice by faith, those who practice by Dharma, etc. Third, dharma names, meaning sūtra, geya, etc. Fourth, meaning names, meaning the names of the various meanings revealed by the twelve divisions of scripture. Fifth, essential names, meaning syllables without meaning. Sixth, brief names, meaning common names such as sentient beings. Seventh, extensive names, meaning the individual specific names of each sentient being. Eighth, defiled names, meaning ordinary beings, etc. Ninth, pure names, meaning noble beings, etc. Tenth, ultimate names, meaning tathatā, the ultimate limit of reality (bhūtakoṭi), and so forth that pervade all dharmas. The treatise states: 'The objects of the distinction of ten names.' Explanation: These ten kinds of distinct names are all the spheres of bodhisattvas. That in which the bodhisattva abides is only in the tenth. Among the names that pervade all dharmas, it is further said in brief that names are of ten kinds and are the sphere of bodhisattvas: dharma names mean eyes and so forth; person names mean self, sentient beings, and so forth; dharma names mean the twelve divisions of correct teaching; meaning names mean the meanings of the twelve divisions of correct teaching; essential names mean thirty-seven combining vowel and consonant syllables, beginning with a and ā and ending with ha; brief names mean the conditioned and unconditioned; extensive names mean form, feeling, and so forth, as well as emptiness and so forth; defiled names mean ordinary beings and so forth; pure names mean srotāpannas and so forth; ultimate names mean the object of tathatā of all dharmas cognized by the supramundane wisdom and the subsequent supramundane wisdom that cognize the ultimate universal sphere. Furthermore, as for name, it refers to reaching the ultimate name, which pervades all dharmas. In all dharmas there is no distinction; this name is precisely the dharmadhātu. This dharmadhātu has as its characteristic the pervading of all dharmas and the non-differentiation of all meanings. Or it is called the non-conceptual sphere, and bodhisattvas abide only in this dharma. The remaining meanings are as in the separate section. > — English (machine translation) (machine translation) - [Previous: 2.95](https://indike.org/pramana/in.bauddha.taisho.1870.2.95) - [Next: 2.97](https://indike.org/pramana/in.bauddha.taisho.1870.2.97) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1870.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1870~en-mt.2.96) — English, machine translation ## Linked texts (1) - [攝大乘論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasamgraha*zh-paramartha.2.43) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1870.2.96](https://indike.org/pramana/in.bauddha.taisho.1870.2.96) · Pramāṇa