[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經內章門等雜孔目章](https://indike.org/pramana/in.bauddha.taisho.1870) › 3.22 # 華嚴經內章門等雜孔目章 3.22 華嚴經內章門等雜孔目章 3.22 - **Language:** Classical Chinese ### [3.22](https://indike.org/pramana/in.bauddha.taisho.1870.3.22) 三種菩提者，一聲聞菩提、二緣覺菩提、三佛菩提。依其教分，自位究竟。虛通曰道。問：聲聞緣覺既非究竟因，何共佛得菩提名？答：聲聞緣覺，若對於佛即非究竟，若就當位依教分齊、不別作佛，成自羅漢即為究竟，故別得菩提名。若為一乘所目，即屬一乘。餘義如別章。 > Regarding the three kinds of bodhi: first, śrāvaka-bodhi; second, pratyekabuddha-bodhi; third, Buddha-bodhi. According to the division of their teachings, their respective stages are ultimate. That which is open and unobstructed is called the 'path.' Question: Since śrāvakas and pratyekabuddhas do not possess the ultimate cause, why do they share the name of bodhi with the Buddha? Answer: As for śrāvakas and pratyekabuddhas, if contrasted with the Buddha, they are not ultimate; but if based on their own stage according to the demarcation of the teachings, without separately becoming Buddhas, attaining their own arhatship is ultimate \[for them\], and therefore they separately obtain the name of bodhi. If designated by the Ekayāna, they then belong to the Ekayāna. The remaining meanings are as in the separate chapter. > — English (machine translation) (machine translation) - [Previous: 3.21](https://indike.org/pramana/in.bauddha.taisho.1870.3.21) - [Next: 3.23](https://indike.org/pramana/in.bauddha.taisho.1870.3.23) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1870.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1870~en-mt.3.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1870.3.22](https://indike.org/pramana/in.bauddha.taisho.1870.3.22) · Pramāṇa