<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1870.3.66 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經內章門等雜孔目章](https://indike.org/pramana/in.bauddha.taisho.1870) › 3.66

# 華嚴經內章門等雜孔目章 3.66

華嚴經內章門等雜孔目章 3.66

- **Language:** Classical Chinese

### [3.66](https://indike.org/pramana/in.bauddha.taisho.1870.3.66)

四無生者，一事無生、二自性無生、三數差別無生、四作業差別無生。此四無生，廣如論釋。事無生者，於三乘處加行道中，解法如實故。自性無生者，於三乘中，正體智觀不二，平等平等成就。數差別者，義當三乘中分別法相分齊，即空無分別。作業差別無生者，當三乘中作佛成就，猶如天鼓無思成事。究竟無分別，寄在八地成。若一乘義，十信地見聞、終心成解行，十信終心勝進向，十解得究竟證。餘義如別章。

> Regarding the four non-arisings: first is the non-arising of phenomena; second is the non-arising of intrinsic nature; third is the non-arising of numerical distinctions; fourth is the non-arising of distinctions in karmic activities. These four non-arisings are broadly explained as in the treatise. 'The non-arising of phenomena' means that within the path of application of the Triyāna, one understands phenomena as they truly are. 'The non-arising of intrinsic nature' means that within the Triyāna, contemplation through the fundamental cognition is non-dual, being accomplished as equal and identical. 'Numerical distinctions' refers to the principle corresponding to distinguishing the demarcations of the characteristics of dharmas within the Triyāna, which is empty and free from conceptual distinction. 'The non-arising of distinctions in karmic activities' corresponds to accomplishing the Buddha's work within the Triyāna, just as the heavenly drum accomplishes its work without thinking. Definitively free from conceptual distinction, it is provisionally manifested as accomplished in the eighth bhūmi. According to the meaning in the Ekayāna, seeing and hearing take place in the stage of ten faiths, and at its concluding mind, understanding and practice are accomplished; at the superior progress following the concluding mind of the ten faiths, one attains definitive realization in the ten understandings. The rest of the doctrine is as in the separate chapter.  
> — English (machine translation) (machine translation)

- [Previous: 3.65](https://indike.org/pramana/in.bauddha.taisho.1870.3.65)
- [Next: 3.67](https://indike.org/pramana/in.bauddha.taisho.1870.3.67)
- [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1870.3)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1870~en-mt.3.66) — English, machine translation

## Linked texts (3)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.12.131) — Classical Chinese
- [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.74.27) — Classical Chinese
- [十地經論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dasabhumika!vyakhyana*zh-bodhiruci.10.7) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1870.3.66](https://indike.org/pramana/in.bauddha.taisho.1870.3.66) · Pramāṇa
