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# 華嚴經內章門等雜孔目章 3.74

華嚴經內章門等雜孔目章 3.74

- **Language:** Classical Chinese

### [3.74](https://indike.org/pramana/in.bauddha.taisho.1870.3.74)

十一稠林者，一眾生心行稠林、二煩惱行稠林、三業行稠林、四根行稠林、五信行稠林、六性行稠林、七深心行稠林、八使行稠林、九生行稠林、十習氣行稠林、十一三聚差別行稠林。初一句總，餘十句別。所以初句為心行者，心是種種義。餘十即是心種種之義相，更無差別。何以故？由具六相義故。此義是一乘，三乘小乘人天見聞故。餘義如別章。

> Regarding the eleven thick forests: first is the thick forest of the mental activities of sentient beings; second is the thick forest of afflictive activities; third is the thick forest of karmic activities; fourth is the thick forest of sensory activities; fifth is the thick forest of faithful activities; sixth is the thick forest of dispositional activities; seventh is the thick forest of profound-mind activities; eighth is the thick forest of latent-bias activities; ninth is the thick forest of birth activities; tenth is the thick forest of latent-impression activities; eleventh is the thick forest of differentiated activities of the three categories \[of beings\]. The first clause is general, and the remaining ten clauses are specific. The reason the first clause is mental activities is that the mind encompasses various meanings. The remaining ten are simply the various aspects of the mind's meaning, having no further differentiation. Why is this? Because they possess the meaning of the six characteristics. This doctrine belongs to the Ekayāna, because it is seen and heard by the Triyāna, Hīnayāna, humans, and devas. The rest of the doctrine is as in the separate chapter.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1870~en-mt.3.74) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.12.165) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1870.3.74](https://indike.org/pramana/in.bauddha.taisho.1870.3.74) · Pramāṇa
