[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經內章門等雜孔目章](https://indike.org/pramana/in.bauddha.taisho.1870) › 4.16 # 華嚴經內章門等雜孔目章 4.16 華嚴經內章門等雜孔目章 4.16 - **Language:** Classical Chinese ### [4.16](https://indike.org/pramana/in.bauddha.taisho.1870.4.16) 初明往生意者，為欲防退。娑婆世界雜惡之處，中下濡根於緣多退。佛引往生，淨土緣強，唯進無退，故制往生。往生有二處：一是西方、二生彌勒處。若欲斷煩惱者，引生西方；不斷煩惱者，引生彌勒佛前。何以故？西方是異界故，須伏斷惑；彌勒處是同界故，不假斷惑，業成即往生。 > First, clarifying the intention behind rebirth: it is for the purpose of preventing retrogression. In the Sahā world, a place of mixed evil, those with intermediate and lower weak faculties mostly regress when facing conditions. The Buddha guides them to rebirth: in a pure land conditions are strong, where there is only progress and no retrogression; therefore he instituted rebirth. There are two places of rebirth: first, the Western direction; second, rebirth in the place of Maitreya. If one wishes to sever afflictions, one is guided to be reborn in the West; if one does not sever afflictions, one is guided to be reborn before Maitreya Buddha. Why is this? Because the Western direction is a different realm, one must suppress and sever delusion; the place of Maitreya is the same realm, so one does not need to sever delusion, and once the karma is completed, one is immediately reborn. > — English (machine translation) (machine translation) - [Previous: 4.15](https://indike.org/pramana/in.bauddha.taisho.1870.4.15) - [Next: 4.17](https://indike.org/pramana/in.bauddha.taisho.1870.4.17) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1870.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1870~en-mt.4.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1870.4.16](https://indike.org/pramana/in.bauddha.taisho.1870.4.16) · Pramāṇa