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# 華嚴經旨歸 1.100

華嚴經旨歸 1.100

- **Language:** Classical Chinese

### [1.100](https://indike.org/pramana/in.bauddha.taisho.1871.1.100)

初、見聞益者，謂依此普法，見聞如來及此遺法，所種善根成金剛種，不可破壞，要必成佛，如〈性起品〉云「若有得經卷地，如來塔廟禮拜供養，彼眾生等具足善根，滅煩惱患，得賢聖樂。佛子！乃至不信、邪見眾生見聞佛者，彼諸眾生於見聞中所種善根果報不虛，乃至究竟涅槃，斷一切惡諸不善根，具足善根。佛子！於如來所見聞供養恭敬，所種善根不可言說、不可為喻。何以故？如來不可思議，過思議故。」

> First, the benefit of seeing and hearing means that by relying on this universal Dharma, when one sees and hears the Tathāgata and this bequeathed Dharma, the roots of goodness planted become vajra seeds that cannot be destroyed and must certainly result in Buddhahood. As the "Chapter on the Manifestation of Nature" says: "If there is a place where sūtra scrolls are found, or where the stūpas and temples of the Tathāgata are, and one prostrates and makes offerings, those sentient beings will be fully endowed with roots of goodness, extinguish the afflictions and suffering, and attain the joy of the noble ones. O sons of the Buddha! Even if sentient beings who lack faith or hold wrong views see or hear the Buddha, the karmic retributions of the roots of goodness planted by those sentient beings through seeing and hearing will not be in vain, leading ultimately to nirvāṇa, severing all evil and unwholesome roots, and becoming fully endowed with roots of goodness. O sons of the Buddha! The roots of goodness planted by seeing, hearing, making offerings to, and revering the Tathāgata cannot be spoken of, cannot be compared by analogy. Why is this? Because the Tathāgata is inconceivable and surpasses all thought."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1871~en-mt.1.100) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1871.1.100](https://indike.org/pramana/in.bauddha.taisho.1871.1.100) · Pramāṇa
