[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經旨歸](https://indike.org/pramana/in.bauddha.taisho.1871) › 1.102 # 華嚴經旨歸 1.102 華嚴經旨歸 1.102 - **Language:** Classical Chinese ### [1.102](https://indike.org/pramana/in.bauddha.taisho.1871.1.102) 三、起行益者，謂若起一普賢行時，即遍一切行位、一功德、一切法、一切處、一切時、一切因、一切果，窮盡法界，具足一切，如帝網等。是故一行徹至究竟，如〈普賢品〉略現六十種普賢行，皆一一遍一切，速至佛果，是故經云「菩薩摩訶薩得聞此法，以小作方便，疾得阿耨多羅三藐三菩提，與三世佛等。」廣如彼文頌中說耳。 > Third, the benefit of initiating practice means that if one initiates a single practice of Samantabhadra, it immediately pervades all stages of practice, all single merits, all dharmas, all places, all times, all causes, and all fruits, exhausting the dharmadhātu and fully possessing everything, like Indra's net and so on. Therefore, a single practice penetrates to the ultimate. As the "Chapter on Samantabhadra" briefly reveals sixty kinds of Samantabhadra practices, each and every one pervades all and swiftly reaches the fruit of Buddhahood. Hence the sūtra says: "If a bodhisattva-mahāsattva is able to hear this Dharma and applies slight skill-in-means, they will swiftly attain anuttarā-samyak-saṃbodhi, becoming equal to the Buddhas of the three periods of time." It is just as explained at length in the verses of that text. > — English (machine translation) (machine translation) - [Previous: 1.101](https://indike.org/pramana/in.bauddha.taisho.1871.1.101) - [Next: 1.103](https://indike.org/pramana/in.bauddha.taisho.1871.1.103) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1871.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1871~en-mt.1.102) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1871.1.102](https://indike.org/pramana/in.bauddha.taisho.1871.1.102) · Pramāṇa