[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經旨歸](https://indike.org/pramana/in.bauddha.taisho.1871) › 1.50 # 華嚴經旨歸 1.50 華嚴經旨歸 1.50 - **Language:** Classical Chinese ### [1.50](https://indike.org/pramana/in.bauddha.taisho.1871.1.50) 六、影響眾者，如〈舍那品〉中，十方各十億佛土微塵數等大菩薩來，一一各將一佛世界塵數菩薩以為眷屬，一一菩薩各興一佛世界微塵數等妙莊嚴雲，悉皆彌覆充滿虛空，隨所來方結跏趺坐。次第坐已，一切毛孔各出十佛世界微塵數等一切妙寶淨光明雲。一一光中，各出十佛世界塵數菩薩一切法界方便海，充滿一切微塵道。一一塵中，有十佛世界塵數佛剎。一一剎中，三世諸佛皆悉顯現，念念中於一一世界各化一佛剎塵數眾生。又如〈法界品〉中，十方亦各塵數菩薩悉來雲集，且如上方大菩薩眾，一切相好、一切毛孔、一切支節、一切身分、一切莊嚴具、一切衣服中，出盧舍那等過去一切諸佛、未來一切已受記佛未受記佛、現在十方一切世界一切諸佛及眷屬雲，皆悉顯現。過去所行檀波羅蜜及受者施者皆悉顯現；過去所修尸波羅蜜，乃至一切行海充滿法界皆悉顯現。解云：毛孔身分既攝法界，如是等類極位菩薩，從他方來影響如來，非是自剎常隨之眾與普賢等，德位齊等。 > Sixth, the reflection assembly: as in the 'Rocana Chapter', where great bodhisattvas as numerous as the subtle atoms of ten billion Buddha-lands arrive from each of the ten directions, each bringing as a retinue bodhisattvas as numerous as the atoms of a Buddha-world, and each bodhisattva raising wondrous adornment clouds as numerous as the subtle atoms of a Buddha-world, completely covering and filling empty space, sitting cross-legged according to the direction from which they came. Having sat in order, from each and every pore emerge clouds of pure light of all wondrous jewels as numerous as the subtle atoms of ten Buddha-worlds. From within each light emerge oceans of skillful means of the entire dharmadhātu, of bodhisattvas as numerous as the atoms of ten Buddha-worlds, filling all paths of subtle atoms. Within each atom, there are Buddha-lands as numerous as the atoms of ten Buddha-worlds. Within each land, the Buddhas of the three periods of time are all fully manifested, in thought-moment after thought-moment transforming sentient beings as numerous as the atoms of a Buddha-land in each world. Also, as in the 'Dharmadhātu Chapter', where bodhisattvas as numerous as atoms from each of the ten directions all gather like clouds—such as the great bodhisattva assembly of the upper realm, from all whose marks and signs, all pores, all limbs, all bodily parts, all ornaments, and all garments, there emerge all the Buddhas of the past such as Rocana, all future Buddhas who have or have not received predictions, and clouds of all the Buddhas and their retinues of all worlds in the present ten directions, all fully manifested. The dāna-pāramitā practiced in the past, together with the recipients and the givers, are all manifested; the śīla-pāramitā cultivated in the past, up to oceans of all practices filling the dharmadhātu, are all manifested. Explanation: since the pores and bodily parts embrace the dharmadhātu, such bodhisattvas of the ultimate rank come from other realms to serve as the Tathāgata's reflection assembly; they are not the retinue that constantly accompanies him in his own land, and yet in virtue and rank they are equal to Samantabhadra and the others. > — English (machine translation) (machine translation) - [Previous: 1.49](https://indike.org/pramana/in.bauddha.taisho.1871.1.49) - [Next: 1.51](https://indike.org/pramana/in.bauddha.taisho.1871.1.51) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1871.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1871~en-mt.1.50) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.avatamsaka*zh-buddhabhadra.3.3) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1871.1.50](https://indike.org/pramana/in.bauddha.taisho.1871.1.50) · Pramāṇa