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# 華嚴經旨歸 1.83

華嚴經旨歸 1.83

- **Language:** Classical Chinese

### [1.83](https://indike.org/pramana/in.bauddha.taisho.1871.1.83)

九、此一華葉橫遍十方，竪該九世，謂過去過去世、過去現在世、過去未來世。如過去世有此三世，現在、未來當知亦爾。總此九世攝為一念，總別合舉，名為十世，具如〈離世間品〉說。又以時無別體，依華以立，華既無礙，時亦如之，是故經云「過去一切劫，安置未來今；未來一切劫，迴置過去世。」又云「無量無數劫，能作一念頃」等。是謂第九十世門也。

> Ninth, this single flower petal horizontally pervades the ten directions and vertically extends through the nine periods of time—namely, the past of the past, the present of the past, and the future of the past. Just as the past has these three periods, the present and future should be known to be likewise. Combining these nine periods, they are subsumed into a single thought-moment; when the collective and particular are taken together, they are called the ten periods of time, fully expounded as in the "Chapter on Leaving the World." Furthermore, because time has no separate essence but is established in reliance on the flower, since the flower is unobstructed, time is also like this. Therefore the sūtra says: "All past kalpas / Are placed in the future and present; / All future kalpas / Are turned and placed into the past." It also says: "Immeasurable and countless kalpas / Can be made into the span of a single thought-moment," and so forth. This is called the ninth gate of the ten periods.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1871~en-mt.1.83) — English, machine translation

## Linked texts (2)

- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.2.10) — Classical Chinese
- [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.1.109) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1871.1.83](https://indike.org/pramana/in.bauddha.taisho.1871.1.83) · Pramāṇa
