[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經旨歸](https://indike.org/pramana/in.bauddha.taisho.1871) › 1.87 # 華嚴經旨歸 1.87 華嚴經旨歸 1.87 - **Language:** Classical Chinese ### [1.87](https://indike.org/pramana/in.bauddha.taisho.1871.1.87) 夫以法相圓融，實有所因。因緣無量，略辨十種：一為明諸法無定相故、二唯心現故、三如幻事故、四如夢現故、五勝通力故、六深定用故、七解脫力故、八因無限故、九緣起相由故、十法性融通故。於此十中，隨一即能令彼諸法混融無礙。 > Now, that the characteristics of phenomena are completely fused indeed has causes. The causes and conditions being immeasurable, ten kinds are briefly distinguished: 1. to clarify that all phenomena have no fixed marks; 2. because they are manifestations of mind only; 3. because they are like illusory matters; 4. because they are like dream manifestations; 5. because of the power of superior supernormal faculties; 6. because of the function of deep samādhi; 7. because of the power of liberation; 8. because the causes are limitless; 9. because conditioned arising depends on one another; 10. because the nature of phenomena is interfused and penetrating. Among these ten, any single one can cause all those phenomena to blend and fuse without obstruction. > — English (machine translation) (machine translation) - [Previous: 1.86](https://indike.org/pramana/in.bauddha.taisho.1871.1.86) - [Next: 1.88](https://indike.org/pramana/in.bauddha.taisho.1871.1.88) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1871.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1871~en-mt.1.87) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1871.1.87](https://indike.org/pramana/in.bauddha.taisho.1871.1.87) · Pramāṇa