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# 華嚴經旨歸 1.88

華嚴經旨歸 1.88

- **Language:** Classical Chinese

### [1.88](https://indike.org/pramana/in.bauddha.taisho.1871.1.88)

初、無定相者，謂以小非定小，故能容大；大非定大，故能入小。〈十住品〉云「金剛圍山數無量，悉能安置一毛端，欲知至大有小相，菩薩因此初發心。」解云：此中明大非大，故有小相也。

> First, "no fixed marks" means that because the small is not definitively small, it can accommodate the large; because the large is not definitively large, it can enter the small. The "Chapter on the Ten Abodes" says: "Mounts Cakravāḍa, boundless in number, / Can all be placed on a single tip of hair; / Wanting to know that the utmost large has the mark of the small, / The bodhisattva for this reason first generates the mind \[for awakening\]." The explanation says: This clarifies that the large is not large, and therefore possesses the mark of the small.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1871~en-mt.1.88) — English, machine translation

## Linked texts (1)

- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.2.11) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1871.1.88](https://indike.org/pramana/in.bauddha.taisho.1871.1.88) · Pramāṇa
