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# 華嚴經明法品內立三寶章 1.29

華嚴經明法品內立三寶章 1.29

- **Language:** Classical Chinese

### [1.29](https://indike.org/pramana/in.bauddha.taisho.1874.1.29)

二、約法寶者，此有二義：一、約理，法中即有佛僧，如前同相中說。二、以行法攝僧、果法攝佛、理教通因果，是故法中自具三寶，故經云「分別一切法，皆悉無真實，如是解諸法，即見盧舍那。」又經云「見緣起法即是見佛。」此明法中佛也。但以覺義和義皆可軌，故不離法也。以得法為佛，行法為僧，更無異法故也，故論云「行此法者名為僧也。」

> Second, regarding the Dharma Jewel, this has two meanings: First, regarding principle: within the Dharma there are Buddha and Saṅgha, as explained before under the common characteristic. Second, because the practice dharma gathers the Saṅgha, the fruition dharma gathers the Buddha, and principle and teaching penetrate cause and fruit, the Dharma inherently contains the Three Jewels within itself. Therefore the sūtra says: 'Discerning all dharmas, none have reality; understanding all dharmas in this way, one then sees Rocana.' Furthermore, the sūtra says: 'Seeing the dharma of dependent origination is seeing the Buddha.' This clarifies the Buddha within the Dharma. It is simply that both the meaning of enlightenment and the meaning of harmony can serve as standards; hence they do not depart from the Dharma. Because attaining the Dharma is the Buddha and practicing the Dharma is the Saṅgha, there is no other dharma; hence the treatise says: 'One who practices this Dharma is called the Saṅgha.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1874~en-mt.1.29) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1874.1.29](https://indike.org/pramana/in.bauddha.taisho.1874.1.29) · Pramāṇa
