[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經明法品內立三寶章](https://indike.org/pramana/in.bauddha.taisho.1874) › 1.31 # 華嚴經明法品內立三寶章 1.31 華嚴經明法品內立三寶章 1.31 - **Language:** Classical Chinese ### [1.31](https://indike.org/pramana/in.bauddha.taisho.1874.1.31) 上來二門融攝，約三乘教說，亦通一乘，以同法界故。若別教辨者，淨法緣起有其三義：支分義、圓滿義、軌則義。以分非圓外分，分圓以成分，是則圓內之分也；圓非分外圓，攬分以成圓，是即分內之圓也。軌如圓分，三義通融，皆全攝也。依是義故，是故經中普賢等菩薩，於毛孔中現諸佛海，及轉法輪諸菩薩眾，則僧中自具三寶。又如經中大法界法門，謂理事等法中亦具佛僧，如《彌多羅女寶經》等事中現佛菩薩等。又一塵中現佛菩薩，又一一法門中皆具佛僧因果故也。又如經中如來眉間出塵數菩薩，又於毛孔現三世間，轉正法輪為諸菩薩眾，如是佛中亦具三寶。又以法界身攝一切法，並皆都盡，是故一切法皆是三寶故也。 > The above two approaches of fusion and inclusion are explained according to the three-vehicle teaching, but they also apply to the one vehicle, because the dharmadhātu is identical. If distinguished according to the distinct teaching, the dependent origination of pure dharmas has three meanings: the meaning of part, the meaning of entirety, and the meaning of standard. Because a part is not a part outside the entirety, but shares the entirety to become a part, it is a part within the entirety; the entirety is not an entirety outside the parts, but gathers the parts to become an entirety, so it is the entirety within the parts. The standard is like the entirety and the parts; the three meanings penetrate each other and all completely gather \[one another\]. Relying on this meaning, therefore in the sūtra Samantabhadra and other bodhisattvas manifest oceans of Buddhas within a pore, as well as the assemblies of bodhisattvas turning the wheel of the Dharma; thus the Saṅgha inherently contains the Three Jewels within itself. Furthermore, as in the sūtra's teaching of the great dharmadhātu, within dharmas such as principle and phenomena there are also contained Buddha and Saṅgha, just as in the Mitrāyaṇī-sūtra and others, Buddhas and bodhisattvas are manifested within phenomena. Furthermore, Buddhas and bodhisattvas are manifested within a single dust mote, and within each and every teaching gate both cause and fruit of Buddha and Saṅgha are fully contained. Furthermore, as in the sūtra, bodhisattvas as numerous as dust motes emerge from between the Tathāgata's eyebrows, and within a pore the three worlds are manifested and the true wheel of the Dharma is turned for the assemblies of bodhisattvas; thus the Buddha also inherently contains the Three Jewels. Furthermore, because the dharmadhātu body gathers all dharmas completely and entirely, all dharmas are therefore the Three Jewels. > — English (machine translation) (machine translation) - [Previous: 1.30](https://indike.org/pramana/in.bauddha.taisho.1874.1.30) - [Next: 1.32](https://indike.org/pramana/in.bauddha.taisho.1874.1.32) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1874.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1874~en-mt.1.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1874.1.31](https://indike.org/pramana/in.bauddha.taisho.1874.1.31) · Pramāṇa