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# 華嚴經明法品內立三寶章 1.49

華嚴經明法品內立三寶章 1.49

- **Language:** Classical Chinese

### [1.49](https://indike.org/pramana/in.bauddha.taisho.1874.1.49)

初中，於一有為流轉法上，義分為二：謂前念滅、後念生。經云「如印印泥，印壞文成。」此即印壞為滅、文成為生。又經云「由前五陰故，後陰相續生」等，皆是此流轉義也。此中生滅違順有二門：初總、後別。

> First: with respect to a single conditioned dharma in saṃsāric transmigration, it is conceptually divided into two: namely, the cessation of the prior thought and the arising of the posterior thought. A sūtra states: "Just as a seal impresses clay, the seal is destroyed and the impression is formed." Here, the destruction of the seal is cessation, and the formation of the impression is arising. Another sūtra states: "Dependent on the prior five aggregates, the posterior aggregates arise in continuity," and so forth; all are this meaning of saṃsāric transmigration. Herein, arising and ceasing in conflict and accord has two gates: first, general; later, distinct.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1874~en-mt.1.49) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1874.1.49](https://indike.org/pramana/in.bauddha.taisho.1874.1.49) · Pramāṇa
