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# 華嚴經明法品內立三寶章 1.51

華嚴經明法品內立三寶章 1.51

- **Language:** Classical Chinese

### [1.51](https://indike.org/pramana/in.bauddha.taisho.1874.1.51)

第二、別解者，此生及滅各開之為二：前念滅中二義：一滅壞義、二引後義；後念生中有二義：一依前義、二背前義。由滅壞與背前生滅極相違，由引後與依前生滅極相順，由滅壞不異引後故，由依前不異背前故，是故亦違亦順無有障礙。由滅壞融引後，背前融依前故，生滅非違非順也。更有句數，思之可見。

> Second, the specific explanation: this arising and ceasing are each divided into two. Within the ceasing of the preceding moment there are two meanings: first, the meaning of destruction; second, the meaning of inducing the posterior. Within the arising of the posterior moment there are two meanings: first, the meaning of relying on the preceding; second, the meaning of turning away from the preceding. Due to destruction and turning away from the preceding, arising and ceasing are utterly contrary; due to inducing the posterior and relying on the preceding, arising and ceasing utterly accord. Because destruction is not distinct from inducing the posterior, and relying on the preceding is not distinct from turning away from the preceding, they are both contrary and accordant without obstruction. Because destruction interpenetrates inducing the posterior, and turning away from the preceding interpenetrates relying on the preceding, arising and ceasing are neither contrary nor accordant. There are further combinations of propositions, which can be understood upon contemplation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1874~en-mt.1.51) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1874.1.51](https://indike.org/pramana/in.bauddha.taisho.1874.1.51) · Pramāṇa
