[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經明法品內立三寶章](https://indike.org/pramana/in.bauddha.taisho.1874) › 2.63 # 華嚴經明法品內立三寶章 2.63 華嚴經明法品內立三寶章 2.63 - **Language:** Classical Chinese ### [2.63](https://indike.org/pramana/in.bauddha.taisho.1874.2.63) 初中有三門：一捨緣門、二隨緣門、三成行門。初中有六重：一、捨作惡業；二、捨親眷屬，若出家捨門徒及生緣眷屬；三、捨名聞利養；四、捨身命；五、捨心念；六、捨此捨，令絕能所無寄故。二、隨緣門者，有四重：一、還隨前六事而守心不染；二、凡於一切堪情，下至微少堪處，皆應覺知不受，勿有少染；三、於一切違境乃至斷命等怨，皆應守心，歡喜忍受；四、凡所作行遠離巧偽虛詐，乃至一念亦不令有。三、成行門者，一、起六波羅蜜行（一一云云）；二、四無量行（一一云云）；三、十大願行（一一云云）。願行有二：一諸未起行策令起、二已起行持令不退，皆由願力即通法行也。 > The initial has three gates: (1) the gate of renouncing conditions, (2) the gate of following conditions, and (3) the gate of accomplishing practice. The first has six tiers: (1) renouncing the commission of unwholesome karma; (2) renouncing close kin and retinue—if left forth from the household, renouncing disciples and relatives by birth; (3) renouncing fame, praise, gain, and sustenance; (4) renouncing bodily life; (5) renouncing mental thoughts; (6) renouncing this renunciation, causing subject and object to be severed without locus. Second, as for the gate of following conditions, there are four tiers: (1) still following the previous six things while guarding the mind so it is not defiled; (2) toward all tolerable situations, down to the slightest tolerable place, one must perceive and not accept them, not having the slightest defilement; (3) toward all adverse conditions, up to enemies who take one's life, one must guard the mind and joyfully endure them; (4) all practices that are performed must be far removed from artifice, deceit, and falsehood, not allowing them even for a single thought. Third, as for the gate of accomplishing practice: (1) generating the practice of the six pāramitās (detailed individually); (2) the practice of the four immeasurables (detailed individually); (3) the practice of the ten great vows (detailed individually). The practice of vows has two aspects: first, urging all unarisen practices to arise; second, maintaining practices that have already arisen so they do not regress; both, by the power of vows, penetrate the practice of Dharma. > — English (machine translation) (machine translation) - [Previous: 2.62](https://indike.org/pramana/in.bauddha.taisho.1874.2.62) - [Next: 2.64](https://indike.org/pramana/in.bauddha.taisho.1874.2.64) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1874.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1874~en-mt.2.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1874.2.63](https://indike.org/pramana/in.bauddha.taisho.1874.2.63) · Pramāṇa