[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經義海百門](https://indike.org/pramana/in.bauddha.taisho.1875) › 1.110 # 華嚴經義海百門 1.110 華嚴經義海百門 1.110 - **Language:** Classical Chinese ### [1.110](https://indike.org/pramana/in.bauddha.taisho.1875.1.110) 六、知無常者，謂塵念念生滅，是無常；即生滅無體，是為常；即生滅不生滅，名凝然常。經云「不生不滅是無常義。」即常不礙隨緣，即常不異無常。又無常體寂滅，即無常不異常。若去無常，即常義亦失；若去常，即無常義亦失。當知常即無常，無常即常也。 > Sixth, "knowing impermanence": the dust mote arising and ceasing thought by thought is impermanent; arising and ceasing having no essence is permanent; arising and ceasing not arising and ceasing is called quiescently permanent. As a sūtra says: "Non-arising and non-ceasing is the meaning of impermanence." Being permanent does not obstruct according with conditions; being permanent is not different from impermanence. Furthermore, the essence of impermanence is quiescent and extinguished, so impermanence is not different from permanence. If one removes impermanence, the meaning of permanence is also lost; if one removes permanence, the meaning of impermanence is also lost. One should know that permanence is impermanence, and impermanence is permanence. > — English (machine translation) (machine translation) - [Previous: 1.109](https://indike.org/pramana/in.bauddha.taisho.1875.1.109) - [Next: 1.111](https://indike.org/pramana/in.bauddha.taisho.1875.1.111) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1875.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.110) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.110](https://indike.org/pramana/in.bauddha.taisho.1875.1.110) · Pramāṇa