[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經義海百門](https://indike.org/pramana/in.bauddha.taisho.1875) › 1.119 # 華嚴經義海百門 1.119 華嚴經義海百門 1.119 - **Language:** Classical Chinese ### [1.119](https://indike.org/pramana/in.bauddha.taisho.1875.1.119) 初、顯人法者，謂能達塵者是人，所了塵者是法。即此人法相由顯現，由人方能顯法，由法以用有人。論云「以人知有法，以法知有人。離人何有法？離法何有人？」今以人無相故，方為顯法之人；以法無性故，方為成人之法。二而不二，不二而二也。 > First, revealing person and dharma: that which can penetrate the dust mote is the person; that which is understood in the dust mote is the dharma. This person and dharma become manifest through their mutual dependence: only through the person can the dharma be revealed; through the dharma the person is functionally present. A treatise states: "Through the person one knows that there is dharma; through the dharma one knows that there is a person. Apart from the person, how could there be dharma? Apart from the dharma, how could there be a person?" Now, because the person is without marks, they are precisely the person who reveals the dharma; because the dharma lacks intrinsic nature, it is precisely the dharma that brings about the person. They are two and yet not two, not two and yet two. > — English (machine translation) (machine translation) - [Previous: 1.118](https://indike.org/pramana/in.bauddha.taisho.1875.1.118) - [Next: 1.120](https://indike.org/pramana/in.bauddha.taisho.1875.1.120) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1875.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.119) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.119](https://indike.org/pramana/in.bauddha.taisho.1875.1.119) · Pramāṇa