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# 華嚴經義海百門 1.11

華嚴經義海百門 1.11

- **Language:** Classical Chinese

### [1.11](https://indike.org/pramana/in.bauddha.taisho.1875.1.11)

五、了成壞者，如塵從緣起立，是成；即體不作於塵，是壞。今由了緣非緣，乃名緣成；了壞非壞，乃名緣壞。以壞不妨始成於法，是故壞時正是成時；以成無所有，是故成時正是壞時。皆同時成立，無先無後。若無壞即成，是自性有；若無成即壞，是斷滅空。成壞一際，相由顯現也。

> Fifth, understanding integration and disintegration: When the dust mote is established arising from conditions, this is integration; when its essence does not constitute a dust mote, this is disintegration. Now, through understanding that conditions are not conditions, it is called conditional integration; understanding that disintegration is not disintegration, it is called conditional disintegration. Because disintegration does not hinder the initial integration of phenomena, the time of disintegration is precisely the time of integration; because integration has nothing that exists, the time of integration is precisely the time of disintegration. They are both simultaneously established, with neither before nor after. If there were integration without disintegration, it would exist by intrinsic nature; if there were disintegration without integration, it would be nihilistic emptiness. Integration and disintegration are a single realm, manifesting through mutual dependence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.11) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.11](https://indike.org/pramana/in.bauddha.taisho.1875.1.11) · Pramāṇa
