[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經義海百門](https://indike.org/pramana/in.bauddha.taisho.1875) › 1.122 # 華嚴經義海百門 1.122 華嚴經義海百門 1.122 - **Language:** Classical Chinese ### [1.122](https://indike.org/pramana/in.bauddha.taisho.1875.1.122) 四、明五分法身者，謂塵空無所有，即無非可防，是戒身；以塵無相，心自不緣，是定身；了塵空寂，是慧身；由塵空無則不緣於有，不住於相，是解脫身；由了塵體更無異解，是解脫知見身。身以依止為義，謂智依法顯而得成立，故為法身也。 > Fourth, explaining the fivefold dharmakāya: the dust mote is empty and non-existent, hence there are no wrongs to guard against—this is the morality-body; because the dust mote has no marks, the mind naturally does not condition itself upon it—this is the samādhi-body; understanding that the dust mote is empty and tranquil—this is the wisdom-body; because the dust mote is empty and non-existent, one does not condition oneself upon existence and does not abide in marks—this is the liberation-body; fully comprehending that the essence of the dust mote has no other interpretation—this is the liberation-knowledge-and-vision body. "Body" has the meaning of a basis of support, meaning that wisdom becomes manifest and established on the basis of the Dharma, and is therefore called the dharmakāya. > — English (machine translation) (machine translation) - [Previous: 1.121](https://indike.org/pramana/in.bauddha.taisho.1875.1.121) - [Next: 1.123](https://indike.org/pramana/in.bauddha.taisho.1875.1.123) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1875.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.122) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.122](https://indike.org/pramana/in.bauddha.taisho.1875.1.122) · Pramāṇa