[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經義海百門](https://indike.org/pramana/in.bauddha.taisho.1875) › 1.21 # 華嚴經義海百門 1.21 華嚴經義海百門 1.21 - **Language:** Classical Chinese ### [1.21](https://indike.org/pramana/in.bauddha.taisho.1875.1.21) 初、明二無我者，謂能分別塵相者，是人；所分別之塵，從緣具體，是法。由相虛假，似有而無實體，即為人無我。經云「我尚不可得，非我何可得？」由塵從緣而無自性，是法無我，論云「若法從緣生，此則無自性。」以人、法二俱無我，為一味也。 > First, explaining the two kinds of selflessness: That which can discriminate the marks of a dust mote is the person; the dust mote that is discriminated, possessing essence through conditions, is the phenomenon. Because marks are false, seemingly existent yet without real essence, this is the selflessness of persons (pudgalanairātmya). A sūtra says: 'Even a self cannot be found; how could a non-self be found?' Because the dust mote arises from conditions and lacks intrinsic nature, this is the selflessness of phenomena (dharmanairātmya). A treatise says: 'If a phenomenon arises from conditions, then it lacks intrinsic nature.' With both person and phenomena lacking a self, they form a single taste. > — English (machine translation) (machine translation) - [Previous: 1.20](https://indike.org/pramana/in.bauddha.taisho.1875.1.20) - [Next: 1.22](https://indike.org/pramana/in.bauddha.taisho.1875.1.22) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1875.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.21](https://indike.org/pramana/in.bauddha.taisho.1875.1.21) · Pramāṇa