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# 華嚴經義海百門 1.30

華嚴經義海百門 1.30

- **Language:** Classical Chinese

### [1.30](https://indike.org/pramana/in.bauddha.taisho.1875.1.30)

十、歸泯絕者，謂心與塵互相泯絕，若以塵唯心現，則外塵都絕；若以心全現塵，則內心都泯。泯則泯其體外之見，存則存其全理之事，即泯常存、即存常泯，四句可知。

> Tenth, returning to complete obliteration: this means that the mind and the dust mote mutually obliterate each other. If the dust mote is manifested solely by the mind, then the external dust mote is completely cut off; if the mind completely manifests as the dust mote, then the internal mind is completely obliterated. Obliteration obliterates views of what is outside essence; preservation preserves the phenomena that are completely principle. Simultaneous with obliteration there is constant preservation, and simultaneous with preservation there is constant obliteration; this can be known through the four propositions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.30) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.30](https://indike.org/pramana/in.bauddha.taisho.1875.1.30) · Pramāṇa
