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# 華嚴經義海百門 1.51

華嚴經義海百門 1.51

- **Language:** Classical Chinese

### [1.51](https://indike.org/pramana/in.bauddha.taisho.1875.1.51)

三、通大小者，如塵圓相是小，須彌高廣為大。然此塵與彼山大小相容，隨心迴轉而不生滅。且如見高廣之時，是自心現作大，非別有大；今見塵圓小之時，亦是自心現作小，非別有小。今由見塵全以見山高廣之心而現塵也，是故即小容大也。經云「金剛鐵圍數無量，悉能安置一毛端，欲明至大有小相，菩薩因此初發心。」

> Third, pervading the large and the small: the dust mote's round characteristic is small, while Mount Sumeru's height and vastness are large. However, this dust mote and that mountain contain one another in their largeness and smallness, revolving according to the mind without arising or perishing. Moreover, when one sees the high and vast, it is one's own mind appearing as large, not that there is a separate largeness; now when one sees the dust mote round and small, it is also one's own mind appearing as small, not that there is a separate smallness. Now, because one sees the dust mote entirely by means of the mind that sees the mountain's height and vastness, the dust mote appears; therefore, the small accommodates the large. The sūtra says: 'Immeasurable vajra iron surrounding mountains / Can all be placed on a single hair-tip; / Desiring to show that the utmost great has the small characteristic, / The bodhisattva therefore first generates the mind \[of bodhi\].'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.51) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.51](https://indike.org/pramana/in.bauddha.taisho.1875.1.51) · Pramāṇa
