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# 華嚴經義海百門 1.64

華嚴經義海百門 1.64

- **Language:** Classical Chinese

### [1.64](https://indike.org/pramana/in.bauddha.taisho.1875.1.64)

二、了境智者，如一塵圓小事相，是世諦；了塵無生無性，是真諦。彼真俗二諦，是所依之境；此貫達之心，是能依之智。此智於境，無復能取所取二種分別。何以故？今智由法成時，方得言智，離法則無能分別之智；法由智顯時，方得言法，離智亦無所分別之境。以心智寂故，雖流照而常安；由法隨緣故，雖空寂而恒用。

> Second, understanding object and wisdom: the round and small phenomenal characteristic of a single dust mote is conventional truth; understanding that the dust mote is unarisen and without intrinsic nature is paramārtha-satya. Those two truths of the real and conventional are the objects relied upon; this penetrating mind is the wisdom that relies upon them. This wisdom, with regard to the object, no longer has the two kinds of discrimination of grāhaka and grāhya. Why is this? Now, wisdom can only be called wisdom when established through dharmas, for apart from dharmas there is no wisdom capable of discriminating; dharmas can only be called dharmas when revealed through wisdom, for apart from wisdom there is no object to be discriminated. Because the mind's wisdom is still, although it flows and illuminates, it is constantly serene; because dharmas accord with conditions, although empty and still, they are constantly functioning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.64) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.64](https://indike.org/pramana/in.bauddha.taisho.1875.1.64) · Pramāṇa
