[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經義海百門](https://indike.org/pramana/in.bauddha.taisho.1875) › 1.65 # 華嚴經義海百門 1.65 華嚴經義海百門 1.65 - **Language:** Classical Chinese ### [1.65](https://indike.org/pramana/in.bauddha.taisho.1875.1.65) 三、明生了因者，謂塵體空寂，緣起法界之義，由智方顯，是了因。見塵體已，修於解行，生起力用，是生因。然生即無生，還同法體；了亦非了，豈等緣生。生之與了無有差別，生則約行，了則據體。無體即體，了則無生，體即無體，生還為了，契同一際，無所分別。 > Third, clarifying producing and revealing causes: the dust mote's essence being empty and still, the meaning of the conditioned origination of the dharmadhātu is revealed only through wisdom, which is the revealing cause (vyañjaka-hetu). Having seen the dust mote's essence, cultivating understanding and practice to give rise to power and function is the producing cause (janaka-hetu). However, production is precisely non-production, returning to identity with the essence of phenomena; revealing is also non-revealing, for how could it equal conditioned arising? Between production and revealing there is no difference: production is spoken of in terms of practice, while revealing is based on essence. The non-essence is precisely essence, so revealing is unarisen; essence is precisely non-essence, so production returns to revealing; they accord in a single realm, without discrimination. > — English (machine translation) (machine translation) - [Previous: 1.64](https://indike.org/pramana/in.bauddha.taisho.1875.1.64) - [Next: 1.66](https://indike.org/pramana/in.bauddha.taisho.1875.1.66) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1875.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.65) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.65](https://indike.org/pramana/in.bauddha.taisho.1875.1.65) · Pramāṇa