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# 華嚴經義海百門 1.70

華嚴經義海百門 1.70

- **Language:** Classical Chinese

### [1.70](https://indike.org/pramana/in.bauddha.taisho.1875.1.70)

八、明自心現者，如見此塵時是自心現也。今塵既由心現，即還與自心為緣，終無心外法而能為心緣，以非外故，即以塵為自心現也。離心之外更無一法，縱見內外，但是自心所現，無別內外，此無過也。

> Eighth, elucidating manifestation from one's own mind: When one sees this dust mote, it is the manifestation of one's own mind. Now, since the dust mote is manifested by the mind, it turns around and serves as a condition for one's own mind. In the end, there is no phenomenon external to the mind that can serve as a condition for the mind. Because it is not external, the dust mote is taken as the manifestation of one's own mind. Apart from the mind, there is not a single further phenomenon. Even if one sees internal and external, they are merely what one's own mind manifests, with no distinct internal or external. In this there is no fault.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1875~en-mt.1.70) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1875.1.70](https://indike.org/pramana/in.bauddha.taisho.1875.1.70) · Pramāṇa
