[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [修華嚴奧旨妄盡還源觀](https://indike.org/pramana/in.bauddha.taisho.1876) › 1.14 # 修華嚴奧旨妄盡還源觀 1.14 修華嚴奧旨妄盡還源觀 1.14 - **Language:** Classical Chinese ### [1.14](https://indike.org/pramana/in.bauddha.taisho.1876.1.14) 二者、法界圓明自在用。是華嚴三昧也。謂廣修萬行稱理成德，普周法界而證菩提。言華嚴者，華有結實之用，行有感果之能。今則託事表彰，所以舉華為喻。嚴者，行成果滿契理稱真，性相兩亡，能所俱絕，顯煥炳著，故名嚴也。良以非真流之行無以契真，何有飾真之行不從真起！此則真該妄末，行無不修；妄徹真源，相無不寂。故曰法界圓明自在用也。《華嚴經》云：「嚴淨不可思議剎，供養一切諸如來，放大光明無有邊，度脫眾生亦無限，施戒忍進及禪定，智慧方便神通等。如是一切皆自在，以佛華嚴三昧力。」依此義故，名華嚴三昧也。 > Second, the function of the dharma-realm completely luminous and unhindered. This is the Avataṃsaka-samādhi. That is, broadly cultivating the myriad practices, according with principle to accomplish virtue, universally encompassing the dharma-realm to realize bodhi. Speaking of the 'flower adornment' (avataṃsaka), flowers have the function of bearing fruit, and practice has the efficacy of inducing retribution. Now, relying on phenomena to express this, flowers are used as an analogy. 'Adornment' means that when practices are accomplished and fruit is perfected, according with principle and matching truth, nature and marks are both forgotten, subject and object are both extinguished, and it shines forth in brilliant clarity; hence it is called adornment. Indeed, unless it is a practice flowing from the real, there is no way to accord with the real; how could any practice that decorates the real not arise from the real! Here, the real encompasses the tips of delusion, and there is no practice that is not cultivated; delusion penetrates to the source of the real, and there is no mark that is not quieted. Hence it is called the function of the dharma-realm completely luminous and unhindered. The Avataṃsaka Sūtra says: 'Adorning and purifying inconceivable lands, / Making offerings to all Tathāgatas, / Emitting great light that is boundless, / Delivering sentient beings without limit, / Giving, morality, patience, vigor, and dhyāna, / Wisdom, skillful means, spiritual powers, and so forth— / All of these are completely unimpeded / Through the power of the Buddha's Avataṃsaka-samādhi.' Based on this meaning, it is called the Avataṃsaka-samādhi. > — English (machine translation) (machine translation) - [Previous: 1.13](https://indike.org/pramana/in.bauddha.taisho.1876.1.13) - [Next: 1.15](https://indike.org/pramana/in.bauddha.taisho.1876.1.15) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1876.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1876~en-mt.1.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1876.1.14](https://indike.org/pramana/in.bauddha.taisho.1876.1.14) · Pramāṇa