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# 修華嚴奧旨妄盡還源觀 1.2

修華嚴奧旨妄盡還源觀 1.2

- **Language:** Classical Chinese

### [1.2](https://indike.org/pramana/in.bauddha.taisho.1876.1.2)

夫滿教難思，窺一塵而頓現；圓宗叵測，覩纖毫以齊彰。然用就體分，非無差別之勢；事依理顯，自有一際之形。其猶病起藥興，妄生智立。病妄則藥妄，舉空拳以止啼；心通則法通，引虛空而示遍。既覺既悟，何滯何通？百非息其攀緣，四句絕其增減。故得藥病雙泯，靜亂俱融，消能所以入玄宗，泯性相而歸法界。

> The complete teaching is inconceivable: peer into a single mote of dust and it is suddenly manifest. The perfect lineage is unfathomable: look at a fine hair and it is simultaneously displayed. Yet function is differentiated from essence, not without tendencies of distinction; phenomena appear based on principle, naturally possessing the form of a single limit. It is like medicine arising when sickness appears, or wisdom being established when delusion is born. If the sickness is false, the medicine is also false—raising an empty fist to stop a child's crying; if the mind penetrates, phenomena penetrate—drawing upon empty space to show pervasiveness. Once one is aware and awakened, what is blocked and what penetrates? The hundred negations put an end to cognitive grasping, and the four catuṣkoṭi sever addition and subtraction. Thus both medicine and sickness vanish together, quietude and turbulence are completely fused, subject and object are dissolved to enter the profound lineage, and nature and marks are eliminated to return to the dharma-realm.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1876~en-mt.1.2) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1876.1.2](https://indike.org/pramana/in.bauddha.taisho.1876.1.2) · Pramāṇa
