[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [修華嚴奧旨妄盡還源觀](https://indike.org/pramana/in.bauddha.taisho.1876) › 1.38 # 修華嚴奧旨妄盡還源觀 1.38 修華嚴奧旨妄盡還源觀 1.38 - **Language:** Classical Chinese ### [1.38](https://indike.org/pramana/in.bauddha.taisho.1876.1.38) 三者、性起繁興法爾止。謂依體起用名為性起，起應萬差故曰繁興，古今常然名為法爾。謂真如之法，法爾隨緣；萬法俱興，法爾歸性。故曰性起繁興法爾止。《經》云：「從無住本立一切法。」即其義也。 > Third is the cessation of nature-origination flourishing abundantly and naturally so. This means that relying on essence to give rise to function is called 'nature-origination'; arising to respond to ten thousand differences is called 'flourishing abundantly'; being constantly so throughout past and present is called 'naturally so'. This means that the dharma of tathatā is naturally so in adapting to conditions; when the ten thousand dharmas flourish together, they naturally so return to nature. Therefore it is called the cessation of nature-origination flourishing abundantly and naturally so. A sūtra says: 'From the foundation of non-abiding, all dharmas are established.' This is its meaning. > — English (machine translation) (machine translation) - [Previous: 1.37](https://indike.org/pramana/in.bauddha.taisho.1876.1.37) - [Next: 1.39](https://indike.org/pramana/in.bauddha.taisho.1876.1.39) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1876.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1876~en-mt.1.38) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1876.1.38](https://indike.org/pramana/in.bauddha.taisho.1876.1.38) · Pramāṇa